Our Pir of the Tariqa Shah Bahaudeen Naqshaband said:

    “Allah looks at the hearts of His Saints with His Lights, and whoever is around that
    Saint will get the blessings of those Lights.”

    “Whoever is initiated by us and follows and loves us, whether he is near or far,
    wherever he is, even if he is in the East and we are in the West, we nourish from the
    stream of Divine Love and give him Divine Light in his daily life.”

    “Tafakkur sa’atin khayrun min ‘ibaadati saba’in sanatin”- Reflective thinking for one
    hour is better than 70 years of superogatory worship.

    Make Ghuzul or Wudhu and put on clean clothes if possible. Pray two Rakaats
    ‘Tahiyatu’l Wudhu’. Then sit down in a silent private place and face the Qiblah. Close
    your eyes and try to stop all movements, thinking and wishing. Imagine yourself in the
    presence of your Sheikh and him sitting in front of you. For that purpose you can try
    to remember a moment you had with the Sheikh which was pleasant or impressive to
    you, or use a picture of him to remember his face. Connect with him through your
    heart, turning in love towards him.

    “Sincerity is to worship Allah as if you were seeing Him; and even if you don’t see Him,
    He is always looking to you.” The Sheikh is the representative of the Holy Prophet who
    is the Caliphatullah.

    Remember that the Sheikh is always looking to us, that he is always with us, even
    though we may not be able to see, hear or feel him. This is why we are not with him
    and forget him. Imagine yourself always in his presence, he being at your side, no
    matter what you do. This will protect you from misbehaving.

    To connect with the Sheikh, read 3 x Suratu’l Ikhlas and 1 x Suratu’l Fatiha. Dedicate
    them to the Holy Prophet Muhammad sws and to the soul of our Grandsheikh
    Abdullah ad-Daghestani. Then ask for Maulana Sheikh Nazim.

    You can imagine the heart of the Sheikh like an ocean of Divine Faiz, Blessings, and
    your own heart like a vessel which is being filled with that Faiz running from the Sheikh’
    s heart to your own heart.

    Or you can imagine your Sheikh covering you like a tent under which you are sitting.
    On its four sides the Divine Faiz (blessings) are raining down.

    You can also imagine yourself swimming in the ocean of the Sheikh’s heart, like a fish
    or a drop of water.

    If you are getting disturbed by other pictures, open your eyes quickly. They will
    disappear and then you can continue to concentrate. If disturbing thoughts are
    coming to you, say:

    “La haula wa la quwatta illa bi’llahi’l  ‘Aliyu’l  ‘Azim”, (There is no power nor strength
    with me except that which is coming from Allah, the most High, the Magnificiant)  
    and/or:

    “Audhu bi’llahi mina shaitani rajim”, (I seek refuge in Allah’s Presence from the cursed
    Shaitan), 100 times or more, until they disappear. Our Grandsheikh Shah-u-
    Naqshiband said: “The seeker in this way must be busy in rejecting evil whisperings
    and the ego’s demands, either before they reach him, or after they reach him but
    before they control him.

    A seeker who doesn’t reject them until after they reached him and controled him
    cannot get any fruit, because at that time it is impossible to take the whisperings out of
    the heart.”

    When practising the silent Dhikr of the heart keep the tongue on the upper palate and
    the teeth on top of each other.

    To deepen the concentration while listening to the heart’s Dhikr you can imagine the
    Name of Allah from light being engraved on your heart.

    Everything has been created for man except for his heart. The heart is for Allah
    Alone, so that He can make it His Throne. The ‘Naqsh’ is Allah’s stamp or seal on the
    heart. During the training in the Naqshibandi Order Allah’s Name is being perfectly
    engraved in the heart of the seeker or disciple.

    Our Grandsheikh Abdullah ad-Daghestani said: “I will teach you a way to approach me
    quickly. Whenever you do your prayers, make Dhikr, read Quran, anything that you
    are doing,  make the following intention:

    Navaithul arbain, navaithul uzla, navaithul khalwa, navaithul itikaf  navaithul suluq,
    navaithul riala,  li’llaha ta’ala fi haazal jaami i” ( I am intending to perform the 40 days
    of retreat, isolation, solitude and to follow the path  and spiritual practices for the sake
    of Allah Almightyin this place of worship.)  Your worshipping with this intention will be
    deducted from the 40 Days of Seclusion, which are obligatory for a Naqshabandi
    Murid.

    Our Grandsheikh Shah Bahaudin Naqshaband said:

    “Intention, ‘Niyat’, is very important. It consists of three letters: ‘Nun’, which represents
    the ‘Nur Allah’, the Light of God; ‘Ya’, which represents the ‘Yad Allah’, the Hand of
    God; and ‘Ha’, which represents ‘Hidayatullah’, the guidance of Allah. Niyat is the
    breeze of the soul, coming from the unseen world, not from the material.”

    On the way of Truth, Tariq-i-Haqq, two methods are being used: Tariqats follow either
    the Tariq-i-Nafsani, the way on which first of all the Nafs, the ego, is educated in order
    for the soul to be saved, or they follow the Tariq-i-Ruhani, the way on which first of all
    the Ruh, the spirit or soul is purified.

    The Tariq-i-Nafsani is heavy. Always you have to do the opposite of what your ego
    wants from you. It is a big fight. The Tariq-i-Ruhani is easy. Sheikh says that on our
    way you can use the best of everything under the condition that you also do your best
    in worshipping Allah. On this way first of all the spirit or soul is purified, with no regard
    to the ego. After the Ruh has found its original attributes the ego, willingly or
    unwillingly, must follow the Ruh and obey its orders.

    The Sheikh opens from his heart to the heart of the Murid a spring of Faiz, Divine
    Blessings, from the Divine Oceans of Faiz. He increases the love for Allah in the heart
    of the Murid and in this fire of Divine Love all worldliness is burnt. Through the Faiz
    the heart is cleaned. Then the state of the Murid changes. It is through the Baraka
    and the spiritual power of the Sheikh that the Murid progresses from the lowest level
    or state of his soul to the highest.

    There is two beings in the Children of Adam which are always fighting: The Ruh-u-
    Hayvaniya, which is always against Allah and rebellious, and the Ruh-u-Sultaniya,
    which is always obedient to Allah and finds its pleasure in worshipping Allah. If the
    lower self is absolutely in control, one’s characteristics can be worse than a wild
    animal. If the higher Self is absolutely in control, one’s characteristics can be better
    than those of the Angels. To become an Insan Kamil, a perfected human being, one
    must undergo a training at the hands of a perfect Master, because the Nafs (soul,
    self, ego) must develop.

                                                                 
CONNECTING TO SHEIKH

leads to

THE DIVINE CONNECTION
Sheikh Nazim
The Technique of Rabita