NEWSFLASH


                                                       

















         
                             
















May Allah not leave us in the  hands of our dirty ego. Beware of your ego.  It is your
biggest enemy, cutting off your way to Allah.  It says, “Serve me,” “Bow to me,” and
“Leave every will and desire except for mine.” “I am everything, and your are my slave.”

Worship and fasting is to take away your ego.  To make it weak, then die. This is  
because as long as your ego gives orders, and you are working under its command,
you wont be able to reach to anything from the Divine Presence.  There is only one
Sultan and  you must be His servant.

Tariqat is  training for reaching to good manners.  You must forget and oppose your
ego, and then accept and be happy with the Will of your Lord. Don’t be heedless of
glorifying your Lord, because then  you will be imprisoned by your dirty ego, like a lion
in a cage.  For every moment that you are heedless, some damage or punishment
comes to you.  Even a short moment may become  a curse on you.

All people are so friendly with their egos.  Theyask of it, “What are you ordering?” “O
my ego, O my sultan,” “Whatever you want, Whatever you wish, I must prepare it for
you”  “I am your slave and you are my Sultan.”Finally, they will die, and their bodies will
have a bad smell. The ego is a fully foolish one, but he is introducing himself as a
mighty one.  It says, “You must obey me,” “I don’t like any partner.”  “I am the first and I
am the last for you.”  “All respect and praise that you give must be for me.” People are
mostly lazy, and they are following their ego.  (which is the laziest one amongst
creatures.)

Your physical being cannot reach to the vastness of the world.  But your spiritual being,
that is something else.  As much as we grant it more, from heavenly worlds, our spiritual
being may reach to this vastness. In the beginning, when Allah Almighty created our
nafs, He said, “Go forward,” and the nafs went back.  That is its nature, never to accept
its Lords commands. Allah Almighty honoured man to be His servants, and his nafs
always comes in the way, to prevent him from obeying his Lord.

Every Prophet, brought methods from Allah Almighty, for training our ego so that we
can say, “O my Lord, I surrender to you.”  But your ego says to Allah, “No, I will not
surrender.”  When Allah asked our ego, “Who are you?”, the ego answered, “I am
myself, and you are yourself.”  “You are You, and I am myself.”  So Allah Almighty
ordered for the ego to be put in fire for one thousand years. He then took the ego out
and asked it the same question.  The ego replied, “You are You and I am that me.”  So
he was ordered to be put into the cold hell for one thousand years, after which he was
asked, “Who are you?”  and it answered in the same way as before.  Then it was
ordered to be put into the valley of hunger for one thousand years, after which he was
again called and asked again this same question, and this time it replied, “You are my
Lord, and I am your servant.”

The ego always says, “I have Lordship.”  Lordship is only for Allah.  We are servants,
but we do not want to declare that we are such!  The Prophet Muhammad (sal) brought
the order from Allah for fasting.  When it comers to hunger the ego comes down, and
says, “No longer am I claiming to be Lord in front of you.” “I am your weak servant, and
you are my Lord.” The one who can’t control himself, is terrible and dangerous.  
Fasting gives you the capability to put control on your ego, so that it listens to you.  You
may say, “do” and it does,  or say, “Stop,” and it stops.  Therefore, from the beginning
up to the end, fasting is the main pillar of servanthood.  Without it no one may reach to
be a real servant, because the ego is always winning otherwise.  It takes a ride on your
back and says, “Follow me.”

Keep control of yourself, and try to have control of your ego.  May Allah forgive us and
give us the power and capability to control our ego’s.

If Allah Almighty ordered for us to take a feather, or a flower, five times a day inside a
mosque, or even just from one room to another, the ego would still object and say, “It is
difficult,” and, “For what is this?” Your ego makes you to fear. It says, “I can’t control
anger.”  To swallow it at the beginning seems so difficult, but if you persist with the
intention to swallow it, it will finally make you happy. You will say, “Ooh, it is so sweet, to
keep myself from the harm of anger.”

Allah is asking that we move up to heavenly levels, from worldly levels.  The ego, enjoys
worldly things, not spiritual things. (As the night does not benefit from the sun). Turn
your body to face Qibla, and your soul to face heavens (Allah). The biggest favour from
Allah is to be able to enter His divine presence.  This is our last wish and hope.

Ask to take away your ego, and what it is looking to.  Stop asking to enjoy this world.
He knows when we spend our physical power, for something which is not for Him, but for
our ego’s happiness.  We do this during the whole day, but our egos are never content.

As much as you are working for your ego that much will be the burden you carry and it
will be heavy. We do countless acts for the ego, and the ego ends up saying, “Ahh!
what have you done for me?” Even if you were to work twenty-four hours a day to
satisfy your ego, he will still say that you are a lazy one.

If anyone were to give for Allah, what they give for their ego, they would be able to fly.
You are more than a slave of your ego, but it says that you take no care for it. It is very
important to know that your ego (nafs) will never be pleased with you. But if you were to
do just a small part of what you have been doing for your ego, for Allah instead, He will
give you pleasure, satisfaction and hope through your heart, which will  then run
through your entire physical body.  Which means your physical body will never die, or
go to dust.  In the grave it will never smell bad, and you will arrive on Judgment Day with
the same body you had in this life.  The will not be for others.. It will be known who the
real believers, in Divine Service, were and who were for the service of their ego’s.

The one who is spending his life’s powers for Divine Service will be honoured. My
Grandsheikh Abdullah said that people are either asking to manifest themselves, or to
vanish themselves.  This is the summary of all shariats (heavenly laws).  Take good
care of this.  Every person is doing one of these two things.  Making his ego to grow up,
or making it to vanish.  What a person does is either the manifestation of his own
existence, or the vanishing of his own existence. Everyone’s ego likes to manifest its
existence, and it uses every possibility to bring itself into existence and say, “I am
here.”  The other choice is to vanish from your own existence.  But mostly people, we
may say ninety-nine from one hundred, prefer to manifest themselves.

Allah Almighty desires from His servants, that they make themselves to vanish (Ifna’al-
Wujud) You have to choose between these two things- to be with your animal, or to be
with your Lord. The person who loves to manifest his ego can be thrown away with the
rubbish.  He is useless. Why do you think people are reluctant to come into Tariqat?

If you stay with yourself,  you can’t enter the Real Presence.  Verily the God-fearing are
in paradises, with rivers flowing, in a position of sincerity, in the presence of The All
Powerful King (Quran).  Al-Muktadi.  The All Powerful.  This name of Allah has an
unreachable meaning, even to all Prophets, or by the power of all Awliya and Jinn.

How many people have upto date died with their egos, and were buried with their
animal?  When you agree to leave your ego, our Grandsheikh will say, “Most welcome
to our tariqat.” To enter the Holy Prophet Muhammad’s (sal) presence, it is obligatory to
vanish your ego. For purpose do you think you are making zikr, keeping to your awrad,
praying at night and fasting in the day?  Still the evil and dirty ego sits on your back and
with every step you take, it says, “I am here, I am here, I am here.”  Therefore you are
on the lowest level.

Manifestation (ithbat) or Vanishing (ifna) the ego is the point.  The murid should decide
between one of these two.  If he leaves his ego, he will be with his Sheikh, with the Holy
Prophet Muhammad (sal) and with Allah Almighty.  In the Human there is nafs (ego).  
The animals have nafs also, but their nafs are only for controlling themselves and their
off spring.  The animal’s nafs is used as an instinct.  Without it they would not even be
able to eat.  The wish or desire, to eat, drink, and to continue their species, comes from
nafs.

But the ego (nafs) is a test for humankind, so that they may win high stations, (or not).  
Who resists the ego reaches to higher Sriritual Stations- Maqams. There is something
to gain. Everyone must ask for more power to save their spirituality and souls from their
egos imprisonment.  The ego is assaulting our spiritual being and is never leaving it to
take heavenly support, or to reach to the level of Real Believers.  Therefore we are in
need at occasion, to ask for much more support, and food for our spirituality.Our
Naqshabandi way is not for everyone, because not everyone can hold it. To become a
Naqshabandi, you must wage war with and break down your nafs, making it to be zero.

If anyone takes their nafs under their control, they will be called, “Come.” Only a
mindless person will insist to go with his donkey to the presence of the Sultan.  You
cannot!  You must leave your nafs. When you say that you have finished with existing,
then you can go. Millions of people are saying that they are Naqshbandi, but if you
touch them just a little bit, they kick.  If you come from behind or in front, they kick and
bite!  If you don’t leave your donkey, you cannot become Naqshbandi, which is a hard
discipline, and nothing less. (So you are not there).

If you are representing you own nafs, there is nothing to take, and they might as well
send you to the stable, to be with the horses and donkeys, who are stamping on the
ground, and moving their heads around. Don’t kick other people.  Don’t argue and fight
with people, and don’t interfere with other peoples affairs.  Be busy with your own nafs.  
Don’t say that you are better than anyone.  Anyone who says this belongs in the stable.

You must accept all people.  People of every kind.  Allah is creating as He likes, and He
can create anyone in any way.  So you must look to the Creator and like what He has
created.  Allah liked it and created it, so you must say that you like it also.  You must
bring down your nafs.  You don’t know who is who and what secrets they have.

If someone is tied to his nafs, we may easily see their bad side.  But you must forget
that and look inside for the jewel.  Don’t just accept the bad side and look to the reality
of the nafs.  Remember the jewel. Don’t say that you don’t like someone.  If you look
carefully, you have the same things too.  Allah will say, “You rejected that servant, when
you also had the same values.”You rejected him, but you couldn’t even throw those
same things awayfrom yourself. Be busy to find the goodness in each other.  Then the
way to Allah becomes closer and shorter.  You may reach.  The doors will be opened
for you.  If not you will remain with your ego (nafs).

If Allah did not give value to that person, He would not have created him.  It is not the
way to find someone’s bad things and to bring them out.  This does not free you from
your nafs. Don’t think that in the presence of Allah you are more valuable. All people
are against each other, not liking each other, jealous of each other, or enemies of each
other.  But in reality they are all the same.

Don’t let your nafs get in front of you, or they will take you to the sewers, to become a
rat.  All Prophets invited people to a clean and honourable life.  Your egos are like rats
that say, “What are we doing in clean water?”  “Our water is sewage.”

Twentieth century people are against Prophets, especially the Last Prophet Muhammad
(sal), because he is inviting us to clean waters. All people are making themselves to be
high up, and not on the earth.  They claim, “I am higher than you”,  and the other one
says, “No, I am higher than you.”  Both of them are speaking through their egos only.  
People of this life are competing amongst themselves, to be higher in the material
world.  Allah Almighty does not likes this.  No.  He likes that we compete with each other
for being closer to His Divine Presence.

Simple life gives satisfaction to the soul. We must be happy to sleep on the floor.  We
must be happy to be altogether.  We must be happy to walk, and we must be happy
with what we are facing from other people. I am trying to change the power, from the
hands of your ego, to your spirituality.

Really our nafs (ego) was created not to harm ourselves.  No. It is like an electric cable
without the protective covering and this may harm you.  You cannot touch it and you
cannot use it.  Therefore you lose the big chance which Allah Almighty grants to you.  
But with protection we may touch it.  If were to ask, “Why is that harmful wire inside,?”  
and that if you take it out from the plastic, it would have no more use”, then you would
have lost that huge power.  Our ego (nafs), is such a big grant from Allah Almighty.  
The Prophet Muhammad (sal) was saying that it is your horse, which you may ride on,
to wherever you want to reach.

It may take you up to the highest point of creation, but yet you ask, “Why is an ego put
inside us?”

If we had no ego, we would be like angels.  But Allah Almighty was asking to create a
new creature, one hundred percent different from Angels.  (For a reason, purpose and
wisdom.)  So He created Adam (alai) and gave him nafs.  If He had not have given him
nafs, Adam would have been the same as the Angels.  Without this nafs, without this
horse, you cannot reach to the honour which Allah Almighty granted, to those creatures
who have nafs.  This is a big wisdom, that must be understood.

Allal Almighty says, “Use your ego (nafs), and come to me.”

When Abu Yazid Al-Bistami (ral), reached to the Divine Presence, and asked to enter,
Allah Almighty said, “O Abu Yazid, now leave your nafs and come to me.”  Which also
means the main purpose of nafs, is to make you to reach from the lowest level to the
highest level.  Like a plane takes a person to the destination that they like.  If a plane
takes you from here to Germany, you cannot then ask the plane to take you to your
bedroom.  No.  The plane says to you that you must come down and walk.  It says, “I
can’t come.”  “My limit finishes here.”  “Leave me and go.”  Therefore anyone asking to
reach to the Divine Presence must use his or her nafs as a horse.  But when  entering
to your Lords Divine Presence, He says, “Leave your horse outside, then come.”Your
horse is your nafs.  You can’t enter inside a palace to the Royal Presence with your
horse.  No.

If you are able to use your nafs, it will be your servant, up to the Divine Presence.  
When you  arrive howerver, its importance is finished, and you may tell it to go back.  
(As a plane does, to take new passengers.) The ego is the wildest and most
disobedient creature ever created. It has the worst characteristics, which represent the
whole animal world within itself.  Animals which live close to people, animals from the
jungle, and the most terrible and dangerous animals.  Their characteristics, all put
together, are given to our ego.

No creature is more powerful than our ego, and no creature is more useful also.  It may
take us from the lowest level, to the highest.  Yes, it is so dangerous and powerful, and
its work is also important.  No other means may take mankind from the lowest level to
the highest. Allah created nafs and gave them to man and Allah never creates without
wisdom.  He said, “I created the children of Adam (alai) to be My Deputies.”

You know that a Sultan, when  he is among his solders, will ride the fastest, most
powerful horse (not an old one, or a female one). This is because he is the Sultan.  
Allah Almighty gave his Deputies, the children of Adam, a most powerful and important
steed to ride.  He put them on the lowest level, on earth, and said, “Come to me.”This is
why the Prophet (sal) said, “Your ego is your ride”.

This wisdom is enough for the whole of mankind to understand themelves.  But people
do not understand, so they fall under the lowest level.  They only understand how to
eat, drink and enjoy themselves. No one understands.  That important ride, was not
granted to you only for it to eat, drink and enjoy.  No!  The Sultan is expecting that you
ride on it and come to him. That is the biggest problem in the life of mankind.

All people are occupied with their horse.  They are making it happy by eating, drinking
and enjoying, as much as possible.  But no one is asking to ride on it and arrive.
Perhaps from ten thousand people, you may find one who understands the wisdom of
the ego.

The Prophet Muhammad (sal) was riding on his heavenly ride, the  Buraq, on his Night
Journey.  When he reached to the Divine Presence, he asked Gibril (alai), “Is there also
such a ride for my ummah? Gibril answered, “Yes.”  “And if they ride on it, they may
also arrive, and reach to what you are reaching.” So then, that dangerous and powerful
one, our ego, is our Buraq.  But people do not understand, and they are not using it. All
Prophets were calling people in this direction. Do you understand?!

It is the door or entrance to Al Wisdom.  You may go inside and take every power.  If
not, you will remain under the hegemony of your ego, which will grind you, and make
you to finally be dust through the cemetery. But those knights, who are riding their
horses, through the cemetery, the earth will not grind them, and they will arrive on the
day of resurrection with the same body, which will shine like the sun. The person who
uses his mind should reach to that station.  Why are you waiting?!  The Sultan is
looking after you.  Why not prepare yourself for His Divine Presence?

Allah Almighty hears everything, and He is looks and sees who you are, and what your
intention or purpose is.  When you are objecting, He understands that your ego is
claiming to be number one through all creatures, and that it wants all its commands to
be obeyed.  That is the secret to the hidden reality of your ego, when it asks, “Why did
this happen?”  What it means through heavens, is that servant, is asking that Lordship
be for himself.  He is not happy with the Lordship of the Lord of the Heavens and he
believes that he can think more perfectly.  He says, “What I am thinking regarding that
situation is better than what happened.”  Astagfirullah!

Those who always blame other people, and who do not like their actions and attributes,  
are the slaves of their egos. Someone who is asking for a way to perfection, must begin
to blame himself, and look to his own imperfections, without looking to the imperfections
of others. Only an imperfect one may look and see imperfection around himself. Who
has imperfection, sees in everyone imperfection, except for himself.  This is selfishness.

You must try to correct yourself.  When you have corrected yourself and reached to
perfection, you will only blame yourself. (Your ego or nafs). We hope not to live for our
pleasure, but for Allah’s pleasure.  We like life for Allah, not for our egos.  No.  If I am
asking to live for my ego, I would rather pass away, but for Allah, I like to live.

Always ask for protection from your ego (nafs).  We have been created weak and our
ego carries us, as it likes. The ego in everyone’s physical being represents Shaitan.  
When one leaves childhood, and enters into maturity, the Lord of heavens says, “Now
you must be my servant.”  “Follow.”  Shaitan says, “Don’t follow,” and he has a better
chance of being obeyed, because he addresses your physical desires, and says, “You
shall fulfill unlimited desires,  don’t listen to those who say, don’t do this and that. I say,
absolute freedom for you, even until you die.” Our biggest enemy is Shaitan, and his
representative through yourself, which is your ego.  Beware of shaitan. Beware of your
ego.

Shaitan is asking to mix up our good thoughts and inspirations, which come to our
hearts.  When we want to do something good, Shaitan wants to destroy it, so that we
don’t benefit. (or raise our level of development, which is endless). Shaitan makes you
do the opposite of Divine Laws.  It cheats you again and again, and you say that it does
not.  Terrible!  You say, “I am ok,” “In perfection.”  Astagfirullah!

For every step, there will be so many obstacles, preventing you from reaching to
Reality.  When it is difficult to reach Reality, Shaitan quickly finds a way to cheat you.  
(with artificial things and mind productions.)  He teaches people, and tells them, “This is
Reality.” If we do not break the chains of desire, then always we shall be slaves.  If you
are a slave of your ego, then automatically you are a slave for dunya, Shaitan, and
your physical desires.  It cannot be only for the ego, because they are all connected. If
one is catching hold of you as a slave, then you are a slave of them all.  If you are freed
and saved from your ego, then you cannot be cheated by Shaitan, and then you will not
be heedless enough to fall into the hands of your ego. When your say, “Auzo billahi
mina shaitan ir rajim,”( I seek refuge in Allah from the cursed Shaitan), it really means,
that you are asking Allah Almighty for protection.



 
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